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Background: Partly because of the legacy of apartheid, and despite being a constitutional democracy, South Africa continues to be a deeply divided society, particularly along racial lines. In this context many people with albinism do not fit neatly into black and white categories and are likely to experience social discrimination and marginalisation.

Objectives: The study endeavoured to explore the beliefs and practices regarding albinism within a South African university, and the availability of support services.

Method: The research was located within an interpretive qualitative paradigm and was framed within the theories of stigma, discrimination and ‘othering’. Interviews were conducted with five students with albinism and 10 students without albinism.

Results: Findings confirmed the existence of myths and stereotypes regarding albinism. Students with albinism tended to exclude themselves from the rest of the student community to avoid discrimination and stereotypes around their condition.

Conclusion: People with albinism can teach us about social constructions of race, colour and relations between minority groups and the majority culture. Results have implications for schools, disability units at universities, and albinism societies in terms of opening up channels of communication between people with albinism and the general public and fostering knowledge and awareness thereof.

A growing number of young people in Sweden with intellectual disability have organized themselves during the last 15 years in self-advocacy groups for socializing, empowerment, and expressing opposition to the norms and attitudes in a society that labels them as disabled. At the same time, the Swedish welfare system has transformed dramatically with processes of far-reaching individualization, closure of the major institutions, decentralization of responsibility from the state to local governments, and an emerging welfare market where service users are turned into customers. The aim of this article is to analyse and discuss the significance of self-advocacy in the new welfare context. Data were collected over a period of more than 10 years using repeated interviews with members of two self-advocacy groups and participation observations. Findings suggest that participation in self-advocacy groups opens up members for increasing health and well-being through new roles and identities, and it strengthens their control over everyday life. Support is still needed, however, but in new ways; otherwise, the restrictions of the institutions will simply be reconstructed in the new welfare system.

This paper explores childhood sexual abuse as understood by disabled individuals from their particular locations. The paper reports on qualitative research with disabled adults identifying themselves as survivors/victims of childhood sexual abuse. In the Indian context, Childhood sexual abuse has been understood in a monolithic way, erasing all differences that exist among children from different social locations. The paper attempts to provide an alternative perspective by focusing on the specificities of the experiences of disabled persons. The textual sources examined in the paper investigate the concept of childhood, disability and sexuality and their interconnections, both in the Western and the Indian context. Discourses that construct children as passive and ignorant make it important to provide narratives which capture strategies of resistance within power structures which constrain choices. This paper makes an attempt to document and analyze the experiences of disabled individuals who have undergone childhood sexual abuse within the larger context of Indian laws, non-governmental organisations (NGOs) which engage with the concept and reportage and which represent dominant views on Childhood sexual abuse and disabilities.

Disability and the Global South (DGS), 2015, Vol. 2 No. 2